Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…
In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…
One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…
In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…
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The following is an abstract for a conference paper that I will be presenting in January 2005. Church history has often been regarded by the professional historians as a quaint hagiographic outpost for the pious. Globalization, along with developments within the historical profession, suggest that the time is propitious for…
Here are some quotations from Clifford Ronan’s fascinating study of Roman plays in early modern England, Antike Rome (University of Georgia, 1995). “We moderns often overlook the playfulness and garishness of Antiquity, thinking instead of weather-beaten bleached marble Doric columns, gleaming in the noonday Mediterranean sun. But to the Renaissance,…
When, in the European consciousness, did the Roman Empire end? 404 or 476 make sense, but I wonder if the Reformation was the true end of imperial Rome. Protestants frequently saw continuities of some sort between the Roman imperial authority and papal authority, and what they saw opening before their…
J. H. Bavinck’s An Introduction to the Science of Missions (first published in English in 1960) is superb. Bavinck is flexible and balanced, yet principled, in dealing with the myriad complications of missionary work. He is aware of developments in cultural anthropology and other fields that give assistance to missionaries.…
Perhaps we could call it a sanctified form of paranoia. In his Introduction to the Science of Missions , J. H. Bavinck calls attention to Israel’s striking awareness of being watched by the nations around them. If Israel perishes at Sinai, flamed by Yahweh’s wrath, the nations will blaspheme (Ex…
Perhaps we could call it a sanctified form of paranoia. In his Introduction to the Science of Missions , J. H. Bavinck calls attention to Israel’s striking awareness of being watched by the nations around them. If Israel perishes at Sinai, flamed by Yahweh’s wrath, the nations will blaspheme (Ex…
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