Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
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The following is an abstract for a conference paper that I will be presenting in January 2005. Church history has often been regarded by the professional historians as a quaint hagiographic outpost for the pious. Globalization, along with developments within the historical profession, suggest that the time is propitious for…
Here are some quotations from Clifford Ronan’s fascinating study of Roman plays in early modern England, Antike Rome (University of Georgia, 1995). “We moderns often overlook the playfulness and garishness of Antiquity, thinking instead of weather-beaten bleached marble Doric columns, gleaming in the noonday Mediterranean sun. But to the Renaissance,…
When, in the European consciousness, did the Roman Empire end? 404 or 476 make sense, but I wonder if the Reformation was the true end of imperial Rome. Protestants frequently saw continuities of some sort between the Roman imperial authority and papal authority, and what they saw opening before their…
J. H. Bavinck’s An Introduction to the Science of Missions (first published in English in 1960) is superb. Bavinck is flexible and balanced, yet principled, in dealing with the myriad complications of missionary work. He is aware of developments in cultural anthropology and other fields that give assistance to missionaries.…
Perhaps we could call it a sanctified form of paranoia. In his Introduction to the Science of Missions , J. H. Bavinck calls attention to Israel’s striking awareness of being watched by the nations around them. If Israel perishes at Sinai, flamed by Yahweh’s wrath, the nations will blaspheme (Ex…
Perhaps we could call it a sanctified form of paranoia. In his Introduction to the Science of Missions , J. H. Bavinck calls attention to Israel’s striking awareness of being watched by the nations around them. If Israel perishes at Sinai, flamed by Yahweh’s wrath, the nations will blaspheme (Ex…
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