Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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Todd Gitlin says we’re not, or we are in only specific ways. George Eliot complained already in 1859 that “Leisure is gone . . . even idleness is eager now,” and Nietzsche said that “Virtue has come to consist of doing something in less time than someone else.” Actual physical…
Between 1948 and 1951, Sayyid Qutb was in the US, and his reflections on this experience, published as Signposts , has been called the “key text of the jihadist movement.” One of the things that particularly frightened Qutb was the freedom of American women, and the comparatively casual relations between…
Of the antiquarians of his day, John Donne wrote: If in his study he hath so much care To hang all old strange things, Let his wife beware.
Hebrews says that with a change of priesthood there is also a change of law, and these two are the main features of covenantal shifts. In context, “law” has specific reference to the rules of qualifications for priests. One might generalize: Fundamental cultural changes are changes in priesthood and changes…
In his book, The Last Days of the Renaissance , Theodore Rabb notes that one sign of the fragility of the late medieval church was its inability to continue to absorb fresh movements. This was not relativism; there was recognizable unity throughout the church. Yet, there was also remarkable diversity:…
A book on the uses of the biblical story of Josiah would make a fascinating cultural history. The Reformers found inspiration for iconoclasm in Josiah. Bacon described his program as “instauration,” borrowing the Vulgate’s term for the renovation of the temple. Or, more broadly, the role of Solomon’s Temple in…
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