Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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There must be, I think, some connection between the parable of the sower in Luke 8 and the harvest Jesus talks about at the beginning of Luke 10. Jesus has been sowing the seed of the word of God, and some has begun to grow up. The harvest is ripe,…
A student of mine, Luke Jankovic, tracing the motif of “donkeys” in Genesis, came up with a couple of interesting angles. First, he noted that Abram first acquires donkeys in Egypt in Genesis 12, a proto-plundering of Egypt. And in this context the donkeys are involved in a dowry paid…
There are numerous indications of parallels between the history of the Omride dynasty and the history of the kingdom of Judah (and of the Northern Kingdom). One is that a king in both the Omride and Davidic dynasty dies at Megiddo. Ahaziah is shot by Jehu during Jehu’s rebellion, flees…
Exhortation for October 5: Luke’s account of the Transfiguration is one of the densest passages in the entire New Testament. In context, it is a preview of the glory the Son of Man will display when He comes in His kingdom. It is a sign of Jesus’ messianic glory, a…
Eucharistic meditation for October 5: We have seen Jesus at meals on several occasions in Luke’s gospel, and each time the meal has been an occasion for instruction about the kingdom of God. When Jesus went to Levi’s house, He was demonstrating by His meal practice that He is the…
Some very good material in Kenneth Bailey’s discussion of the end of Luke 9 (in Through Peasant Eyes ). Bailey is especially illuminating on the first of Jesus’ encounters with the reluctant disciples. This man volunteers to follow Jesus, but Jesus alerts him that the cost will be great. Jesus…
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