Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Many have summarized the intellectual history of Greece as an evolution from the mythos to logos . William Nestle’s Vom Mythos zum Logos (1940) is the classical statement of this reading. On the opening page, Nestle claims mythos and logos are “the two poles between which man’s mental life oscillates.…
John Paul II ( Man and Woman He Created Them: A Theology Of The Body , 181-5) argues from Genesis that “‘alone,’ the man does not completely realize [his] essence.” Without the woman, Adam does not possess the “basic conditions that make it possible to exist in a relation of…
Wes Baker of Peru Mission began his Theopolis Easter Term lectures with a discussion of the connection between the two baptisms in Matthew’s gospel. In Matthew 3, John baptizes Jesus, as the Father speaks from heaven and the Spirit descends in the form of a dove. Through His baptism, Jesus’…
I wrote this essay for FirstThings.com shortly after my first trip to Ukraine in 2013 . Rousing Soviet songs surround us as we pass through a gloomy gauntlet of titanic statues on our way to Kyiv’s Museum of the Great Patriotic War. My friends, a Polish and a Ukrainian pastor,…
Paul taught Christians to expect a lot from the gospel, politically as well as personally. He taught that the crucifixion of Jesus had a direct impact on the powers-that-be. He told the Colossians that Jesus went to the cross as the firstborn¯the only-begotten of the Father, the new Israel, the…
The following is a revised version of a portion of an essay that originally appeared as a part of a Theopolis Conversation on masculinity . On many specifics, I agree with Christians who today advocate for patriarchy. Scripture teaches that men are shepherds in churches and husbands are heads of…
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