Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Rossi writes (in Francis Bacon: From Magic to Science ), “Though Bacon had violently attacked Paracelsus for such notions, he proposed to test the powers of imagination by trying to arrest the fermentation of beer and prevent churned milk from turning into butter. Indeed he exalts the occult powers of…
Howard White traces out a bit of Bacon’s lineage as a political philosopher: “Young Hobbes had accompanied Bacon on some of his walks, and Bacon delighted in his company. And Hobbes was to establish a system of political philosophy on principles of motion, precisely as Bacon ahd urged, taking his…
Bacon offers this explanation of the myth of Prometheus: “The next is a remarkable part of the fable, which represents that men, instead of gratitude and thanks, fell into indignation and expostulation, accusing both Prometheus and his fire to Jupiter, - and yet the accusation proved highly pleasing to Jupiter;…
Paolo Rossi says of Bacon: “The distinction between the will and power of God, so fully and subtly present in Baconian texts, is very important. ‘The heavens declare the glory of God, and the firmament showeth his handworks’: this very from the Psalms . . . is quoted by Bacon…
Paolo Rossi says of Bacon: “The distinction between the will and power of God, so fully and subtly present in Baconian texts, is very important. ‘The heavens declare the glory of God, and the firmament showeth his handworks’: this very from the Psalms . . . is quoted by Bacon…
Stanley Fish, in a renowned essay on Bacon’s Essays , concludes that the essays are “unfinished with a purposefulness that makes the bestowing of the adjective less a criticism than a compliment.” He insists on the provisionality of knowledge, and “communicates that provisionality [in the Essays ] by letting the…
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