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Biblical Horizons

Fun Reading

The name of Harry Turtledove is well known to readers of fantasy and science fiction. Turtledove is an historian, and most of what he writes is in the "alternative history" genre. A fine collection of short stories, available in paperback, is his Agent of Byzantium . These stories are set…

by James B. JordanAugust 28, 1996
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Biblical Horizons

Concerning Unicorns

In answer to a question, the following about the unicorn, a supposed "New Age" symbol: The unicorn, or monoceros (one-horn), was known around the ancient world. Some scholars believe it may have been the one-horned goat that is still bred today. Others think it may have originated in tales of…

by James B. JordanAugust 28, 1996
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Esther

Esther: Historical & Chronological Comments (VI)

3. A Brief Survey of Esther (continued from the previous issue) Haman told the king that "a certain people" were rebellious against him, and that Haman wanted to rid the king of their noxious presence. The king agreed, and the two sat down to a feast. This is the third…

by James B. JordanAugust 28, 1996
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Biblical Horizons

Concerning Halloween

It has become routine in October for some Christian schools to send out letters warning parents about the evils of Halloween, and it has become equally routine for me to be asked questions about this matter. "Halloween" is simply a contraction for All Hallows’ Eve. The word "hallow" means "saint,"…

by James B. JordanAugust 28, 1996
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Esther

Esther: Historical & Chronological Comments (V)

2. The Setting of the Book of Esther (continued from previous issue) Astyages E. W. Faulstich presents his arguments in his book History, Harmony, The Exile & Return . 1 To understand it, we have to have some background. The Assyrians ruled the near east. Median king Cyaxeres decided to…

by James B. JordanJuly 28, 1996
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Revelation

Jephthah’s Daughter

In my commentary on Judges, I demonstrated that Jephthah in his Spirit-led vow intended to offer to Yahweh the first person who greeted him from the doors of his house after the battle. Since it was a custom for the young women to come out dancing to greet the returning…

by James B. JordanJune 28, 1996

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Devil’s opportuity

“Do not leg the sun go down on your anger, and do not give the devil an opportunity.” It sounds spooky and bizarre: Are we in danger of being haunted by some anger-demon? Once we remember that “diabolos” means “slanderer,” it’s no longer the stuff of horror movies. It’s a…

May 1, 2006
History

Medievalism and theory

Bruce Holsinger’s book, The Premodern Condition , is reviewed in the April 14 issue of TLS. Holsinger is tracing the rise of theory in France of the 1960s, and shows that the avant garde was “surprisingly heavily indebted to medievalism.” He describes their relationship to the medieval past as “sacramental”…

May 1, 2006

Eucharistic meditation, Third Sunday of Easter

2 Kings 17:23: So Israel was carried away into exile. In this morning’s sermon, I suggested that we should read the conclusion of the history of the North as part of the gospel story. This passage highlights the fact that Israel’s failure was a failure to believe God, a failure…

April 30, 2006

Exhortation, Third Sunday of Easter

Easter is about faith, because by His resurrection Jesus has been installed as the mediator, the firmament boundary between God and man. In the Old Testament, priests served as mediators, who stood in the middle between God and man. Organized in a ring around Yahweh’s tent, the priests served as…

April 30, 2006

Word and Water

Baptism, Luther says in his Small Catechism, is not water only, but water “comprehended in God’s word and connected with God’s command.” The following question asks what word constitutes the water as baptism, and cites Matthew 28: “Go ye therefore . . . ” That is, the word that constitutes…

April 29, 2006
History

War against Mimesis

Baillie quotes the opening lines of Rousseau’s Confessions , and notes that it, like Descartes’s cogito, is an “effort to avert attention from what Girard calls mimetic desire, the elimination of which is tantamount to the rejection of Christian anthropology. Rousseau begins his Confessions not with a prayer, but with…

April 29, 2006

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