Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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Marcus shows that Daniel 7, cited in Mark 14:62, is lurking behind the trial narrative as a whole. Daniel 7 tells about judgment being passed against the bestial empires in favor of the people of the saints of the most high, with the result that all dominion and power is…
According to the Westminster Confession of Faith, “The whole counsel of God, concerning all things necessary for his own glory, man’s salvation, faith, and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture.” But what counts as a “good and…
Marcus notes that Mark’s attention to Psalm 2 is not exhausted by quoting the words from heaven at Jesus’ baptism: “the whole series of pericopes in 1:9-11, 12-13, 14-15 reflects the basic ‘plot’ of the psalm, and its influence may extend further into Mark’s story. The enemy forces, concretizations of…
Joel Marcus’ study of Mark’s use of Scripture ( The Way of the Lord , W/JK, 1992) begins with an illuminating discussion of the opening verses of the gospel. The quotation from Isaiah brings the whole of Isaiah’s second-exodus eschatology into play, with Jesus playing the role of the triumphant…
AC Bradley’s 1904 lectures on Shakespearean tragedy are deservedly regarded as classics of criticism. His analysis of Hamlet is deservedly famous, particularly his discussion of the famed problem of Hamlet’s delay. He classifies theories of the delay into several large categories. First are those that suggest that Hamlet delays mainly…
AC Bradley’s 1904 lectures on Shakespearean tragedy are deservedly regarded as classics of criticism. His analysis of Hamlet is deservedly famous, particularly his discussion of the famed problem of Hamlet’s delay. He classifies theories of the delay into several large categories. First are those that suggest that Hamlet delays mainly…
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