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Biblical Horizons

Are Not All These Galilaeans?

One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…

by James B. JordanMay 5, 1995
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Leviticus

Who Were the Firstborn Sons?

Numbers 3:40-51 tells us that the Levites were substituted for the firstborn of Israel. The firstborn belonged to God, as stated in Exodus 13:12-13 and 22:29. It is clear that the first group of firstborn claimed by God were those He saved at the first Passover (Ex. 12). These should…

by James B. JordanMay 4, 1995
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Biblical Horizons

Eldership and Maturity, Part 1

I have lived and worked in Presbyterian circles since I became convinced of the Reformed faith over twenty years ago. Thus, it is easiest and most appropriate for me to issue criticisms and to call for reformation in the Presbyterian churches. Both Scripture and my own experience, and my observation…

by James B. JordanMay 2, 1995
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John

And the Holy of Holies Became Flesh

And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…

by James B. JordanMay 1, 1995
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Biblical Studies

Covenant Recapitulation in New Testament History

John Wenham’s Redating Matthew, Mark & Luke: A Fresh Assault on the Synoptic Problem 1 is an impressively detailed treatment of the "synoptic problem." I lack both the patience and the knowledge to evaluate Wenham’s contribution to that vexing question. My purpose instead is to summarize his conclusions concerning the…

by Peter LeithartApril 26, 1995
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Revelation

The Seven Seals of Revelation

Commentators do not agree on the contents of the Book of Seven Seals (Revelation 5:1). Some see it as the New Covenant; others as the whole Word of God; others as the book of life; and others as the record of the Old Creation that is now being brought to…

by James B. JordanApril 2, 1995

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Devil’s opportuity

“Do not leg the sun go down on your anger, and do not give the devil an opportunity.” It sounds spooky and bizarre: Are we in danger of being haunted by some anger-demon? Once we remember that “diabolos” means “slanderer,” it’s no longer the stuff of horror movies. It’s a…

May 1, 2006
History

Medievalism and theory

Bruce Holsinger’s book, The Premodern Condition , is reviewed in the April 14 issue of TLS. Holsinger is tracing the rise of theory in France of the 1960s, and shows that the avant garde was “surprisingly heavily indebted to medievalism.” He describes their relationship to the medieval past as “sacramental”…

May 1, 2006

Eucharistic meditation, Third Sunday of Easter

2 Kings 17:23: So Israel was carried away into exile. In this morning’s sermon, I suggested that we should read the conclusion of the history of the North as part of the gospel story. This passage highlights the fact that Israel’s failure was a failure to believe God, a failure…

April 30, 2006

Exhortation, Third Sunday of Easter

Easter is about faith, because by His resurrection Jesus has been installed as the mediator, the firmament boundary between God and man. In the Old Testament, priests served as mediators, who stood in the middle between God and man. Organized in a ring around Yahweh’s tent, the priests served as…

April 30, 2006

Word and Water

Baptism, Luther says in his Small Catechism, is not water only, but water “comprehended in God’s word and connected with God’s command.” The following question asks what word constitutes the water as baptism, and cites Matthew 28: “Go ye therefore . . . ” That is, the word that constitutes…

April 29, 2006
History

War against Mimesis

Baillie quotes the opening lines of Rousseau’s Confessions , and notes that it, like Descartes’s cogito, is an “effort to avert attention from what Girard calls mimetic desire, the elimination of which is tantamount to the rejection of Christian anthropology. Rousseau begins his Confessions not with a prayer, but with…

April 29, 2006

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