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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

An Older Essay on the Gospel Order

I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…

by James B. JordanFebruary 14, 2008
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Biblical Horizons

Chiasms in James

Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…

by Jeff MeyersFebruary 14, 2008
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Job

Parables | (Part 2)

In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…

by Jeff MeyersFebruary 14, 2008
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Ephesians

The Praise Precedes the Indicative

Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…

by Mark HorneFebruary 14, 2008
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Luke

"I Came Not to Call the Righteous, but Sinners"

Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…

by Mark HorneFebruary 11, 2008
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Biblical Studies

The Sequence of the Four Gospels

There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…

by Jeff MeyersFebruary 9, 2008

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Eucharistic meditation

1 John 1:6-7: If we say that we have fellowship with Him and yet walk in darkness, we lie and do not practice the truth. But if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus…

September 18, 2006
Theology

Irrationality of Islam

Pope Benedict’s remarks on Islam have sparked violent protests, and many have noted the irony: Muslims violently protests the Pope’s claim that they practice a violent religion. But the Pope’s main point in the address was about the detachment of God’s word from human reason; he traced efforts to deHellenize…

September 17, 2006

Exhortation

I’m wearing a green stole around my neck, and there’s a green tablecloth on the table. Why is that? For starters, these are part of the glorification of worship. Every place of worship in Scripture – the tabernacle, the temple, the heavenly court in Revelation – is adorned, and that’s…

September 17, 2006
History

World Cities

Featherstone: “One important site where the various flows of people, goods, technology, information and images cross and intermingle is the world city. World cities are the sites in which we find the juxtaposition of the rich and the poor, the new middle-class professionals and the homeless, and a variety of…

September 14, 2006
Philosophy

On the other hand….

In certain respects, Continental philosophy has a strong “Protestant” thrust: As Critchley describes it, the philosophical vocation is to produce crisis in a world where the crisis is that there is no recognition of crisis. Through critique of everyday praxis, the philosopher aims to create crisis that will lead to…

September 14, 2006
Philosophy

On the other hand….

In certain respects, Continental philosophy has a strong “Protestant” thrust: As Critchley describes it, the philosophical vocation is to produce crisis in a world where the crisis is that there is no recognition of crisis. Through critique of everyday praxis, the philosopher aims to create crisis that will lead to…

September 14, 2006

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