Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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A review of the recent collection of essays on Charles Hodge claims that no biography of Hodge has appeared since his son’s 1880 account. This is fairly astonishing, given Hodge’s importance even to this day. It’s a gap in the Reformed past that needs to be filled.
In the December 12, 2003 issue of the TLS , Jerry Fodor reviews a book by Brian Ellis on “the new essentialism.” In a nutshell, the new essentialism challenges an important feature of modern accounts of knowledge and reality. As Fodor puts it, modern philosophy has assumed there are two…
In the December 12, 2003 issue of the TLS , Jerry Fodor reviews a book by Brian Ellis on “the new essentialism.” In a nutshell, the new essentialism challenges an important feature of modern accounts of knowledge and reality. As Fodor puts it, modern philosophy has assumed there are two…
Joseph Epstein goes to town pricking the inflated reputation of George Steiner in the Feb 16 issue of the Weekly Standard . Among his jibes: “I once, in print, referred to Harold Bloom as George Steiner without the sense of humor, which was, as Senator Claghorn used to say, ‘A…
Richard John Neuhaus wants to defend the theological prowess of our current President, defending his statement that “Muslims worship the same Almighty” as Christians. Neuhaus has some jolly fun at the expense of “official of the Southern Baptist Convention” and the NAE, reducing the arguments to: “we got a competition…
Philip Jenkins has a superb review of Charles Murray’s Human Accomplishment in the Feb issue of First Things . Jenkins challenges Murray’s basic method, which involved a process of selecting eminent persons in science and culture by attending to their role and presence in standard reference works. Murray discovers by…
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