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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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History

Butter and Beer

Rossi writes (in Francis Bacon: From Magic to Science ), “Though Bacon had violently attacked Paracelsus for such notions, he proposed to test the powers of imagination by trying to arrest the fermentation of beer and prevent churned milk from turning into butter. Indeed he exalts the occult powers of…

September 6, 2006
History

Bacon, Hobbes, Rousseau

Howard White traces out a bit of Bacon’s lineage as a political philosopher: “Young Hobbes had accompanied Bacon on some of his walks, and Bacon delighted in his company. And Hobbes was to establish a system of political philosophy on principles of motion, precisely as Bacon ahd urged, taking his…

September 6, 2006

Ingratitude and Invention

Bacon offers this explanation of the myth of Prometheus: “The next is a remarkable part of the fable, which represents that men, instead of gratitude and thanks, fell into indignation and expostulation, accusing both Prometheus and his fire to Jupiter, - and yet the accusation proved highly pleasing to Jupiter;…

September 6, 2006
History

God’s Two Books

Paolo Rossi says of Bacon: “The distinction between the will and power of God, so fully and subtly present in Baconian texts, is very important. ‘The heavens declare the glory of God, and the firmament showeth his handworks’: this very from the Psalms . . . is quoted by Bacon…

September 5, 2006
History

God’s Two Books

Paolo Rossi says of Bacon: “The distinction between the will and power of God, so fully and subtly present in Baconian texts, is very important. ‘The heavens declare the glory of God, and the firmament showeth his handworks’: this very from the Psalms . . . is quoted by Bacon…

September 5, 2006
History

Bacon’s Induction

Stanley Fish, in a renowned essay on Bacon’s Essays , concludes that the essays are “unfinished with a purposefulness that makes the bestowing of the adjective less a criticism than a compliment.” He insists on the provisionality of knowledge, and “communicates that provisionality [in the Essays ] by letting the…

September 5, 2006

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