Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Malachi Martin, The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev & the Capitalist West (New York: Simon and Schuster, 1990). Reviewed by Peter J. Leithart. The subtitle of this massive volume gives a good idea of its major theme. Martin, the…
The Abomination of Desolation: PART 1 The Abomination of Desolation: PART 2 What I intend to do in this series of studies is this: First, in the present essay we shall survey the occurrences of the Abomination of Desolation in the Bible in a cursory way, in order to get…
We previously surveyed what is meant by the abomination of desolation . We suggested that it refers to sacrilegious acts performed by the religious leaders of Israel, captained by their High Priest, right in front of God’s face in the Temple. Later studies in this series will provide evidence for…
Throughout history, the Christian Church has had to guard against the heresy of gnosticism. Gnosticism is not an ordinary heresy, because it does not manifest itself as a set of defined beliefs. Rather, gnosticism is a tendency, a tendency to replace the historic facts of Christianity with philosophical ideas. Gnosticism…
In Rite Reasons Nos. 9-12, I discussed the errors of Roman Catholicism, Anglo-Catholicism, and Eastern Orthodoxy. I have had several requests to comment further on the so-called Seventh Ecumenical Council, held at Nicaea in A.D. 787. That Council ordered the excommunication of anyone who rejects the veneration of icons. 1…
The drink offering or libation ( nesek ) is mentioned in only three places in the book of Leviticus. When the sheaf of the firstfruits was waved before the Lord, a grain offering was to be burned, along with "its libation, a fourth of a hin of wine [approx. one…
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Discussing Bentham’s vision of the panopticon, Foucault notes that Bentham’s vision inverts the relationship of visibility and power. Traditional power was made visible in various sorts of symbols - crowns, robes, rituals; the powerful displayed their power in public, and this public display was the basis of their power. In…
Foucault draws an intriguing political contrast between the “rituals of exclusion” that arise with lepers and the “disciplinary confinement” that constituted the response to the plague. Leprosy and its rules of “rejection, of exile-exclusion” produces a “massive, binary division between one set of people and another”; by contrast, the plague“called…
At various points in Discipline and Punish , Foucault notes how monastic discipline provided a model for early modern society forms. Factories were compared to monasteries not only in their organization but also in the spiritual dimension of factory management. Time-tables and rigorous time-keeping, as David Landes and others have…
The “roofless factory” of some contemporary capitalist theory and practice reverses one of the basic drives of modern economic life. Bringing all workers into a single location under a single roof was one of the main features of the early modern factory system, and provided not only the economic benefit…
Rome was a model society for Europeans throughout the early modern period. But the Rome that served as a model differed from era to era and from writer to writer. Foucault writes: “the Roman model, at the Enlightenment, played a dual role; in its republican aspect, it was the very…
Some oddities of the narrative of John 21. Peter, we’re told, has stripped, apparently to make it easier to do his fishing. When he hears that Jesus is on the shore, he puts ON his outer robe and throws himself into the sea. As a practical matter, this doesn’t make…
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