Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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Leo the Great, Homily for the Nativity of our Lord . Our Saviour, dearly-beloved, was born today: let us be glad. For there is no proper place for sadness, when we keep the birthday of the Life, which destroys the fear of mortality and brings to us the joy of…
Micah 3: Hear now, O heads of Jacob, and you rulers of the house of Israel: Is it not for you to know justice? You who hate good and love evil; who strip the skin from My people, and the flesh from their bones; who also eat the flesh of…
Christmas is the beginning of the gospel story. Pentecost is its end. The Spirit encloses the whole process, since He is both the agent of the incarnation and the Pentecostal gift of Jesus to His Bride. Salvation isn’t finished at Christmas, when God dwells with us in the man Jesus.…
Exodus 30:22-33 is a recipe. It prescribes the ingredients for the holy oil to anoint both the furnishings of the tabernacle and the priests. The text subdivides into three sections, each of which includes a statement about holiness: A. Recipe for anointing oil; it is holy, 30:23-25 B. Anointed things;…
What is a temple? Etymologically, the word is linked with measurement, a member of a family that includes temperature, temperament, tempo. A templum is a measured area. As David Steindl-Rast puts it ( Gratefulness ), originally the "measured area was not even on the ground but in the sky." Over…
Exodus 30:18-21 is the third of Yahweh’s seven speeches prescribing the form and furnishings of the tabernacle. It describes the laver placed in the court of the tabernacle, and corresponds neatly to the third day of the creation week, when the Lord separated the waters of the earth to allow…
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