Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
Showing page 215 of 309
Showing page 5 of 43
Jeffrey J. Niehaus’s Ancient Near Eastern Themes in Biblical Theology is a superb introduction to the subject. In a brief 180 pages, he examines the parallels between Israel and the surrounding Gentiles in their conceptions of God and kinship; their notions of covenant, law and conquest; their views on the…
Paul provides a key to understanding his life experience in 1 Timothy 1:16: Though a blasphemer and violent persecutor, he found mercy, so he could be a type ( hypotyposis , which includes the root typos ) for those who believe. Paul’s experience is a type. Of what? In his…
The University of Maryland reported recently that it’s cutting $292 million from its budget this year. Anyone making over $150,000 will take a pay cut. It’s not an isolated case. In their current form, universities are hugely expensive to run, and many were financially troubled even before the pandemic. This…
At the beginning, Cain and Abel both brought “tribute offerings” ( minchah ) to the gate of Eden (Genesis 4:3-4). After the flood, Noah offers the first “ascension offering” ( ‘olah ; Genesis 8:20). At Sinai, Israel offers “peace offerings” ( shelem ) for the first time (Exodus 20:24). At…
Exodus 29 gives instructions about how Aaron and his sons are to be consecrated ( qadash ) in order to “priest” ( kahan ) before Yahweh (29:1). Like the tabernacle and its furnishings, Aaron and his sons will be consecrated. They will become part of the holy house, so they…
"Without a concept of the covenant," writes Douglas Knight ( Covenant and Hope , 217-220), "we are left with man baffled by the world and by his neighbor, and unwilling to commit himself to the disciplines by which he could develop relationships with him." Every society requires two intra-human covenants,…
Showing page 26 of 2212
Your weekly digest for all things Theopolis.
