Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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P aul encourages the Romans to endure because the sufferings they endure pale in comparison to the glory that will be revealed “into” them. Paul’s language suggests that glory will not merely be shown to the sons of God, but that it will be bestowed on us (Romans 8). The…
“Y ou are My witnesses,” Yahweh says to Israel (Isaiah 43:1). Then again, “You are my witnesses” (43:12) And a third time, “You are my witnesses” (44:8). Israel is Yahweh’s Servant, and as Servant a witness. Israel's history provides a witness in Yahweh's defense against the accusations of the nations…
T homas Hamilton writes to challenge last week's essay on Putin, nationalism, and globalism. He doesn't think that I fairly captured why American conservatives are partial to Putin: I didn't think your article on Putin and the American right quite represented what many paleoconservatives (including myself) see in Putin. Buchanan,…
R omans 8:31–39 is better sung than commented upon. It’s a thrilling, ecstatic hymn of boisterous assurance that God’s purposes will be accomplished. Yet, I will attempt to comment on them. If we sing Paul’s hymn, let’s make sure we sing with understanding. Given the character of these verses, it’s…
T wo weeks after watching, I'm still thinking about Paterson the film and the poem . A few notes: 1) Internal rhymes thicken the fabric of the film. Paterson meets several sets of twins (reflections of Paterson the driver and Paterson the city?). When his bus breaks down, several people…
I n his book, The Silent Revolution and the Making of Victorian England , Herbert Schlossberg sums up the career of the Cambridge Evangelical leader, Charles Simeon. He emphasizes Simeon's role as trustee of “Simeon's Trust,” a project that depended on “the peculiar nature of the right to appoint church…
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