Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Fundamental to any cultural scheme is the organization of the two basic coordinates of human life, space and time. A social and cultural world is at least a particular imaginative and physical ordering of these coordinates. Israel?s life as a people was patterned spatially by the sanctuary that was placed…
There is something of a Longfellow revival going on recently, with the publication of the Library of America edition of his collected poems a few years ago, the first time a complete collection has been published in some time. Longfellow was eclipsed during the heyday of modernism, but in the…
Thomas S. Schreiner has some intriguing comments about Paul’s descriptions of his suffering for the gospel in Paul, Apostle of God’s Glory in Christ . For example, he cites 2 Corinthians 2:14, where Paul gives thanks to God as the one who “always leads us to death in Christ and…
Thomas S. Schreiner has some intriguing comments about Paul’s descriptions of his suffering for the gospel in Paul, Apostle of God’s Glory in Christ . For example, he cites 2 Corinthians 2:14, where Paul gives thanks to God as the one who “always leads us to death in Christ and…
In one of the great essays on Great Expectations , J. Hillis Miller claims that Pip exemplifies a consistent view expressed in Dickens?s hero, which is equally a philosophical view of identity that tends toward existentialism and a closely related view of modern social order” ?Dickens heroes and heroines have…
Richard Gaffin?s work always makes for challenging and edifying reading, and his inaugural lecture as Charles Krahe Professor of Biblical and Systematic Theology at Westminster Seminary, published in the Fall 2003 issue of the Westminster Theological Journal is no exception. Three points were especially revealing: 1) In discussing the relationship…
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