Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I think I want to respectfully disagree with Doug Wilson here . I understand him to be saying that if a candidate for elective office won that office through election fraud, that he would not really hold that office even if he was installed. I don’t have any comment to…
When I was a young girl, each Christmas my grandmother would send us a sweet little ornament to hang on the tree. I still have many of those ornaments decorating my home. For a few years in a row, she selected ornaments with people from around the globe smiling or…
I am a man. I came from a man. I have been around many men. I read books about men. Occasionally I have the opportunity to directly disciple men. And now that I have a son I have the great responsibility of teaching him to be a man. One may…
It seems at least sane to believe that past societies experienced upheaval and disarray quite like what we are experiencing today. Perhaps we are witnessing something altogether new or greater in degree than what peoples witnessed in the past, but it doesn’t seem likely. History is filled with fissures and…
“But for those of us to whom urban life is necessary and who cannot forego eating men, it is to our advantage to frequent the countries where one finds the most of them.” -Rousseau At All Saints Anglican in Honolulu, where I serve as rector, it has been our practice…
The Scriptures are replete with stories of deception. And often, strangely, it is those who we regard as righteous who are doing the deceiving. And, even more strangely, their deception is often rewarded, or even praised. Consider Jacob, Tamar, the Egyptian midwives, Rahab, to name just a few. Frustratingly for…
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Ibsen, Steiner argues, did not write tragedies. Ibsen wrote “dramatic rhetoric” calling society to reform. For real tragedy, there is no such “solution” to be found, there is no remedy, except destructive sacrifice and perhaps a deus ex machina. From this angle, tragedy is perhaps among the STOICHEIA that prepared…
Some more quotations from Steiner’s Death of Tragedy : “We cannot understand the romantic movement if we do not perceive at the heart of it the impulse toward drama . . . . The romantic mode is neither an ordering nor a criticism of life; it is a dramatization. And…
Some thoughts on NT Wright’s Rutherford House Lecture, August 2003. I have little disagreement with much of the lecture, and it clarified a number of things for me. Wright’s views on justification, however, continue to puzzle me at a number of points. Here’s an attempt to clarify my (or NTW’s)…
Some thoughts on NT Wright’s Rutherford House Lecture, August 2003. I have little disagreement with much of the lecture, and it clarified a number of things for me. Wright’s views on justification, however, continue to puzzle me at a number of points. Here’s an attempt to clarify my (or NTW’s)…
Steiner notes that, following the Renaissance, European drama operated under the shadows of neo-classical and Elizabethan dramatic practice, the former “closed” and rigidly adhering to Aristotelian criteria, the other open and experimental. He discusses the theory of Thomas Rymer (a neo-classicist) at some length, concluding that the controversies that Rymer…
George Steiner in his Death of Tragedy describes the “Shakespearean difference” as mainly due to Shakespeare’s avoidance of fascination with Hellenic models: “The neo-classic view [which rigidified Aristotelian conceptions of tragedy] expresses a growing perception of the miracle of Greek drama. This perception was fragmentary. There were few translations of…
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