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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

Eldership and Maturity, (Part 2)

(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…

by James B. JordanJuly 8, 1995
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Romans

The Great Hangover, Parts 1-2

When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…

by James B. JordanJuly 5, 1995
Architecture

Concerning Colors, Architecture, and Sacraments

Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…

by James B. JordanJuly 4, 1995
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Baptism

Jesus’ Baptism Into Priesthood

As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…

by Peter LeithartMay 26, 1995
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Baptism

Renewing Circumcision

When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…

by Peter LeithartMay 14, 1995
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Daniel

A Correction on Daniel 7

In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…

by James B. JordanMay 7, 1995

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History

America’s Military

Larry Schweikart, America’s Victories: Why the U. S. Wins Wars and Will Win the War on Terror . New York: Sentinel, 2006. 324 pp. Many Americans regard the military as a world apart, a strange world of rank and ritual, tradition and respect, everything that the rest of America is…

August 11, 2006
History

America’s Military

Larry Schweikart, America’s Victories: Why the U. S. Wins Wars and Will Win the War on Terror . New York: Sentinel, 2006. 324 pp. Many Americans regard the military as a world apart, a strange world of rank and ritual, tradition and respect, everything that the rest of America is…

August 11, 2006

Good news for NTT

Kavin Rowe reviews a number of texts in New Testament Theology (NTT) in JBL (125:6), and finds that “recent work in NTT has reached the point of consensus on the importance of the OT for NTT: readings of the NT that downplay or even erase the fundamental historical and theological…

August 10, 2006

Lamentations in Matthew

David Moffitt argues in the current issue of JBL (125:2) that “Matthew alludes to Lamentations three times in chs. 23 and 28 of his Gospel (23:35; 27:34; and 27:39). The fact that these allusions come from chs. 2, 3, and 4 of Lamentations, that the allusion to Lam 4:13 resonates…

August 10, 2006
History

Machiavelli on honor

Machiavelli know what he was about. Though continuing to identify himself with Christianity, he advocated a revival of ancient concepts of virtu , and recognized that one key obstacle was the Christian revaluation of the value of honor. In the midst of numerous distortions of faith and history, he clearly…

August 9, 2006
Literature

Motivated malignancy

In his recent book, Honor: A History , James Bowman suggests that Iago was motivated by concerns of honor. He elevates “good name” above riches, and his stated motive for hating Othello is his suspicion that the Moor slept with his wife is consistent with traditional honor codes: “Iago’s appeal…

August 9, 2006

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