Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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Derrida believes the idea of a “gift” is contradictory. As David Hart summarizes, for Derrida, even if the gift is given with no expectation of tangible return, it still cannot be truly a gift, because the gift elicits recognition of the giver, and even the intention to give requires a…
Derrida believes the idea of a “gift” is contradictory. As David Hart summarizes, for Derrida, even if the gift is given with no expectation of tangible return, it still cannot be truly a gift, because the gift elicits recognition of the giver, and even the intention to give requires a…
Hart argues that the beauty of creation should not be seen as competing with the beauty of God; sensible things do not in themselves distract from God, but rather our corrupt desires reduces the things of the world to “inert property” alone draws the sensible world away from God. He…
Hart argues that the beauty of creation should not be seen as competing with the beauty of God; sensible things do not in themselves distract from God, but rather our corrupt desires reduces the things of the world to “inert property” alone draws the sensible world away from God. He…
O K, I can’t stop writing down remarks from Hart, so here’s another: Nicolas of Cusa remarks that eternal wisdom is tasted in everything savored, eternal pleasure felt in all things pleasurable, eternal beauty beheld in all that is beautiful, and eternal desire experienced in everything desired ( Idiota de…
Here are some more excerpts from David Bentley Hart’s remarkable Beauty of the Infinite . “The Bible . . . depicts creation at once as a kind of deliberative invention (‘Let us make . . . ’) and, consequently, as a kind of play, a kind of artistry for the…
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