Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Fundamental to any cultural scheme is the organization of the two basic coordinates of human life, space and time. A social and cultural world is at least a particular imaginative and physical ordering of these coordinates. Israel?s life as a people was patterned spatially by the sanctuary that was placed…
There is something of a Longfellow revival going on recently, with the publication of the Library of America edition of his collected poems a few years ago, the first time a complete collection has been published in some time. Longfellow was eclipsed during the heyday of modernism, but in the…
Thomas S. Schreiner has some intriguing comments about Paul’s descriptions of his suffering for the gospel in Paul, Apostle of God’s Glory in Christ . For example, he cites 2 Corinthians 2:14, where Paul gives thanks to God as the one who “always leads us to death in Christ and…
Thomas S. Schreiner has some intriguing comments about Paul’s descriptions of his suffering for the gospel in Paul, Apostle of God’s Glory in Christ . For example, he cites 2 Corinthians 2:14, where Paul gives thanks to God as the one who “always leads us to death in Christ and…
In one of the great essays on Great Expectations , J. Hillis Miller claims that Pip exemplifies a consistent view expressed in Dickens?s hero, which is equally a philosophical view of identity that tends toward existentialism and a closely related view of modern social order” ?Dickens heroes and heroines have…
Richard Gaffin?s work always makes for challenging and edifying reading, and his inaugural lecture as Charles Krahe Professor of Biblical and Systematic Theology at Westminster Seminary, published in the Fall 2003 issue of the Westminster Theological Journal is no exception. Three points were especially revealing: 1) In discussing the relationship…
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