Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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When teaching hermeneutics, I've limited myself to giving students two rules: “Pay attention!” and “Remember!” The exclamation points are essential. Professional readers don't always observe these rules. For instance: Satan is mentioned twice in Revelation 2-3 in connection with synagogues: Jewish communities that oppose the gospel and accuse Christians are…
I nternational observers have looked with dismay on the 2016 Presidential election, often for good reason. But David Goldman offers a rebuttal. He observes that Trump’s victory “is not strictly speaking a Republican victory. The self-appointed guardians of Republican ideology for the most part supported Clinton or sat the race…
T he account of David’s reign in 1 Chronicles alternates between house-building and war, house-building and international recognition and repute. David builds his house, and then fights Philistines, spreading fear throughout the region (1 Chronicles 14). Then David brings the ark into Jerusalem, places is in a tent, and makes…
O God of earth and altar, bow down and hear our cry, our earthly rulers falter, our people drift and die; the walls of gold entomb us, the swords of scorn divide, take not thy thunder from us, but take away our pride. From all that terror teaches, from lies…
I n his Apocalypse Commentary , Nicholas of Lyra pauses from his comments on Revelation 11:11 to describe the various ways a figure can figure. He starts from the reasonable premise that “a figure of another thing is necessarily something in itself, because what is nothing cannot figure or signify…
D avid is the hyperactive organizer of the effort to bring the ark into Jerusalem. After the first attempt ended in Uzza’s death, David determines that they had violated the ordinance, the word of God through Moses (1 Chronicles 15:13, 15). He makes sure they don't make the same mistake.…
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