Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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John Smart’s Tarantula’s Web , on the circle of intellectuals around John Hayward and TS Eliot is, according to Lachlan Mackinnon , an unrivaled “demonstration” of “just how ‘unpleasant’ it might have been ‘to meet Mr Eliot.” Hayward and Eliot were “extremely” intimate Mackinnon writes, but they fell out over…
Slash me with a glance and purge me with your gaze. Consume me in your flaming eyes, and set my heart ablaze.
A friend and former student, Pastor C.J. Bowen, writes in response to my recent discussion of Jesus as “new Phinehas.” The remainder of this post is from C.J. Having recently preached through the early chapters of Acts, I was bothered by the interpretation that the early church was unfaithful to…
How can Yahweh’s name be profaned? Can holiness leak out? In a recent Princeton dissertation ( This Is the Thing that the Lord Commanded You To Do ) Bryan Bibb notes that some qualities depend on the response of a community; they are socially constructed qualities: “personal qualities (like authority…
As many commentators have pointed out, Leviticus 25-26 form a single literary unit. John Bergsma ( The Jubilee from Leviticus to Quram , 82-3) calls attention to the inclusio on “Mount Sinai” (25:1; 26:46), and lists eight literary links between the two chapters, including a common concern for Sabbath, the…
The Void is one of the essential dimensions of humanness, argues Esther Lightcap Meek ( A Little Manual for Knowing , 35). The Void is the recognition that we might not be, which can arise from curse, betrayal, or from “a brush with death or fear, depression or danger, an…
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