Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Rossi writes (in Francis Bacon: From Magic to Science ), “Though Bacon had violently attacked Paracelsus for such notions, he proposed to test the powers of imagination by trying to arrest the fermentation of beer and prevent churned milk from turning into butter. Indeed he exalts the occult powers of…
Howard White traces out a bit of Bacon’s lineage as a political philosopher: “Young Hobbes had accompanied Bacon on some of his walks, and Bacon delighted in his company. And Hobbes was to establish a system of political philosophy on principles of motion, precisely as Bacon ahd urged, taking his…
Bacon offers this explanation of the myth of Prometheus: “The next is a remarkable part of the fable, which represents that men, instead of gratitude and thanks, fell into indignation and expostulation, accusing both Prometheus and his fire to Jupiter, - and yet the accusation proved highly pleasing to Jupiter;…
Paolo Rossi says of Bacon: “The distinction between the will and power of God, so fully and subtly present in Baconian texts, is very important. ‘The heavens declare the glory of God, and the firmament showeth his handworks’: this very from the Psalms . . . is quoted by Bacon…
Paolo Rossi says of Bacon: “The distinction between the will and power of God, so fully and subtly present in Baconian texts, is very important. ‘The heavens declare the glory of God, and the firmament showeth his handworks’: this very from the Psalms . . . is quoted by Bacon…
Stanley Fish, in a renowned essay on Bacon’s Essays , concludes that the essays are “unfinished with a purposefulness that makes the bestowing of the adjective less a criticism than a compliment.” He insists on the provisionality of knowledge, and “communicates that provisionality [in the Essays ] by letting the…
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