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Sacramental Theology

The Gospel According to the Sacraments, (Part 1)

My first title for this series of posts was “Evangelical Sacramental Ecumenism” – not exactly a clickbait title. But those three words, evangelical, sacramental, and ecumenical, say a lot: The centrality of the gospel; a focus on baptism, bread, and wine; and the quest for visible unity among diverse churches.…

by Michael SpalioneDecember 12, 2017
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Baptism

Baptism and Contextualization, (Part 1)

I can imagine someone reading the title of this essay and saying to himself, "I have two questions. First, what in the world is “contextualization”?" Second, even before hearing the answer to the first question, he may wonder, "what does baptism have to do with such an awkward and vague…

by Ralph Allan SmithDecember 7, 2017
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Deuteronomy

Law of the Rebellious Son

Deuteronomy 21:18-21 My colleague Ralph Smith has recently written on this passage, here . I entirely agree with Ralph's thrust, which is typological, that the passage is ultimately aimed at the entire nation of Israel itself as the rebellious son. But what I am thinking is from another perspective, perhaps…

by Richard BledsoeDecember 5, 2017
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Baptism

Like A Dove (Part 2)

In the previous article in this series, I drew attention to the threefold meaning of the Spirit of God descending as a dove on Jesus at His baptism. On a related note, I also argued that 1 Corinthians 6:9-11 and Titus 3:3-7 were parallel passages that addressed the same issues…

by Ralph Allan SmithNovember 30, 2017
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Politics

What’s in a Flag?

The National Anthem protest is misguided. So too the conservative backlash. The Church’s response has been disappointing. I address each in turn. The greatest triumph of the American Civil Rights Movement was its seizing of the moral high ground in American politics. It did so by insisting only on those…

by A. K. ShaukuNovember 28, 2017
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Baptism

Like a Dove

Peter Leithart’s book, The Priesthood of the Plebs: A Theology of Baptism , argues that baptism is parallel to and the fulfillment of the old covenant rite of priestly ordination. But this is not something explicitly stated in the New Testament. Why, then, should we believe it? Leithart shows in…

by Ralph Allan SmithNovember 23, 2017

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Devil’s opportuity

“Do not leg the sun go down on your anger, and do not give the devil an opportunity.” It sounds spooky and bizarre: Are we in danger of being haunted by some anger-demon? Once we remember that “diabolos” means “slanderer,” it’s no longer the stuff of horror movies. It’s a…

May 1, 2006
History

Medievalism and theory

Bruce Holsinger’s book, The Premodern Condition , is reviewed in the April 14 issue of TLS. Holsinger is tracing the rise of theory in France of the 1960s, and shows that the avant garde was “surprisingly heavily indebted to medievalism.” He describes their relationship to the medieval past as “sacramental”…

May 1, 2006

Eucharistic meditation, Third Sunday of Easter

2 Kings 17:23: So Israel was carried away into exile. In this morning’s sermon, I suggested that we should read the conclusion of the history of the North as part of the gospel story. This passage highlights the fact that Israel’s failure was a failure to believe God, a failure…

April 30, 2006

Exhortation, Third Sunday of Easter

Easter is about faith, because by His resurrection Jesus has been installed as the mediator, the firmament boundary between God and man. In the Old Testament, priests served as mediators, who stood in the middle between God and man. Organized in a ring around Yahweh’s tent, the priests served as…

April 30, 2006

Word and Water

Baptism, Luther says in his Small Catechism, is not water only, but water “comprehended in God’s word and connected with God’s command.” The following question asks what word constitutes the water as baptism, and cites Matthew 28: “Go ye therefore . . . ” That is, the word that constitutes…

April 29, 2006
History

War against Mimesis

Baillie quotes the opening lines of Rousseau’s Confessions , and notes that it, like Descartes’s cogito, is an “effort to avert attention from what Girard calls mimetic desire, the elimination of which is tantamount to the rejection of Christian anthropology. Rousseau begins his Confessions not with a prayer, but with…

April 29, 2006

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