Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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To ordain is, in Hebrew, to “fill the hand.” Though in some passages the phrase describes priestly or quasi-priestly ministry, it normally refers to the rite of ordination itself. By the rite, Yahweh “fills their hands in order to priest” (Numbers 3:3) or “fills his hand in order to put…
In the third of his 2001 Stob Lectures, published as Common Objects of Love , Oliver O'Donovan explores the modern phenomenon of "publicity," the distinctly modern proliferation of images and information through advertising, news media, and entertainment. Publicity didn't exist in the ancient world. Kings had messengers and spies, but…
Exodus 29 lays out the instructions for the ordination rite for Aaron and his sons. Leviticus 8 describes the actual event of the ordination, and is organized by the eight-fold repetition of the clause, “as Yahweh commanded Moses” (Leviticus 8:4, 5, 9, 13, 17, 21, 29, 36), which effectively divides…
As soon as our kids could speak, we taught them little gestures of civility. Say "thank you" and "please." Don't hide your face when an adult talks to you. Say "Yes sir" and "Yes ma'am," not ironically or grudgingly, but respectfully. I don't think I ever told my boys, "Don't…
David Martin (1929-2019) was a secularization skeptic. He acknowledged that modern societies typically undergo a process of "differentiation," in which various sectors of social and political life free themselves from the oversight of religious authority. He acknowledged that in many modern societies religious institutions and values are "marginalized." But he…
Aaron the priest is dressed in holy garments of glory and beauty (Exodus 28:2). So are his sons: They have tunics, sashes, and caps “for glory and for beauty” (Exodus 28:40). Yahweh pours glory on the head of Aaron, but it runs down on his beard, down to the skirts…
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