Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Many have summarized the intellectual history of Greece as an evolution from the mythos to logos . William Nestle’s Vom Mythos zum Logos (1940) is the classical statement of this reading. On the opening page, Nestle claims mythos and logos are “the two poles between which man’s mental life oscillates.…
John Paul II ( Man and Woman He Created Them: A Theology Of The Body , 181-5) argues from Genesis that “‘alone,’ the man does not completely realize [his] essence.” Without the woman, Adam does not possess the “basic conditions that make it possible to exist in a relation of…
Wes Baker of Peru Mission began his Theopolis Easter Term lectures with a discussion of the connection between the two baptisms in Matthew’s gospel. In Matthew 3, John baptizes Jesus, as the Father speaks from heaven and the Spirit descends in the form of a dove. Through His baptism, Jesus’…
I wrote this essay for FirstThings.com shortly after my first trip to Ukraine in 2013 . Rousing Soviet songs surround us as we pass through a gloomy gauntlet of titanic statues on our way to Kyiv’s Museum of the Great Patriotic War. My friends, a Polish and a Ukrainian pastor,…
Paul taught Christians to expect a lot from the gospel, politically as well as personally. He taught that the crucifixion of Jesus had a direct impact on the powers-that-be. He told the Colossians that Jesus went to the cross as the firstborn¯the only-begotten of the Father, the new Israel, the…
The following is a revised version of a portion of an essay that originally appeared as a part of a Theopolis Conversation on masculinity . On many specifics, I agree with Christians who today advocate for patriarchy. Scripture teaches that men are shepherds in churches and husbands are heads of…
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