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American Culture

John MacArthur, Like Adam, Blames the Woman | Part 3 |Alienation Between Man and Woman

In the previous part of this series , we showed how the serpent, through Adam’s failure to protect his bride and her subsequent deception, alienated man from woman. It’s difficult to overstate the consequences of man’s disobedience: disregarding God's commands begins to break down the order which He created. God…

by Jerry BowyerJanuary 21, 2020
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Biblical Studies

John MacArthur, Like Adam, Blames the Woman | Part 2 | What Was Adam Supposed to Guard?

In the first part of this series , we showed that God declared that the division between man and woman would be “not good.” There was a division between heaven and earth, which, in contrast to the rest of the creation account, is conspicuously not described as “good,” and there…

by Jerry BowyerJanuary 16, 2020
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Biblical Studies

John MacArthur, Like Adam, Blames the Woman (Part 1)

The evangelical community is caught in a controversy between one of its most influential members, pastor John MacArthur, and one of its rising stars, Beth Moore. For those who haven’t been following this fight, here’s the summary: Beth Moore is a well-known public teacher and author on the Bible. MacArthur,…

by Jerry BowyerJanuary 14, 2020
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Eucharist

The Eucharist is Making Francis Chan More Reformed, Not Less

When one of the most famous personalities of the “young, restless, reformed” world starts sounding like an emissary from Vatican City, #BigEva social media takes note. That’s what happened this week when a sermon clip surfaced of Francis Chan hinting at his evolving view of the eucharist: “I didn't know…

by Dustin MesserJanuary 8, 2020
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Luke

More Than Leaves: Luke’s Take on the Fig Tree

All of the Gospels have a story about a fig tree. Not just parables, actually. There are those, too, when Jesus uses illustrations having to do with fig trees. But there are accounts of actual events having to do with fig trees in all four Gospels. Matthew has given the…

by Eric RobinsonJanuary 7, 2020
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Biblical Theology

Star Wars and the Typological Imagination

I. Introduction With the final installment of the sequel trilogy complete, it’s fair to say that Star Wars fans are, and evermore will be, a house divided. The sequels have split opinion since they were announced. The chief accusation has perhaps been that they amount to little more than nostalgia—not…

by Rhys LavertyDecember 24, 2019

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History

Table Manners and Individualism

Elias notes that table manners reflect social relations more generally: “People who ate together in the way customary in the Middle Ages, taking meat with their fingers from the same dish, wine from the same goblet, soup from the same pot or the same plate . . . - such…

September 26, 2006
History

The Blasphemous Fork

Elias again: “In the eleventh century a Venetian doge married a Greek princess. In her Byzantine circle the fork was clearly in use. At any rate, we hear that she lifted food to her mouth ‘by means of little gold forks with two prongs.’ “This gave rise in Venice to…

September 26, 2006
History

Middle Class Counter-Enlightenment

Elias suggests that the blossoming of German literature in the late 18th century was largely led by middle-class writers and thinkers whose tastes and styles ran directly counter to the Francophile culture of Frederick’s court: “This German literary movement, whose exponents included Klopstock, Herder, Lessing, the poets of Sturm und…

September 25, 2006
Literature

Barbarous Shakespeare

A couple of weeks ago, I quoted Frederick the Great’s judgment that Shakespeare’s plays were fit only for “savages of Canada,” what with their “jumble of lowliness and grandeur, of buffoonery and tragedy,” their sins “against all the rules of the theatre, rules which are not at all arbitrary.” Frederick…

September 25, 2006

Structural and other notes on 1 John 1:5-2:11

A few scattered notes on this section of John’s first epistle. 1) There is a repeated emphasis on the contrast between word and action, word and walk. Three times John uses the clause “if we say that” (1:6, 8, 10), and another three times he uses “the one who says”…

September 25, 2006
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Sermon notes

INTRODUCTION John’s gospel is about the character of God: He proclaims that God is light, and has no darkness at all (1:5). This gospel comes with the demand to walk in the light (1:6). What does that mean? THE TEXT “This is the message which we have heard from Him…

September 25, 2006

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