Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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Ezekiel is the only OT writer to promise a “new heart” to Israel (18:31; 36:26).  He promises hearts of flesh in place of hearts of stone.  What has given the people of Judah hearts of flesh in the first place? Ezekiel 14:1-7 gives an answer: They have set (stone -…
Near the end of his recent Souls in Transition: The Religious and Spiritual Lives of Emerging Adults , Christian Smith summarizes the argument of a 1995 article by N. Jay Demerath of the University of Massachusetts.  Demerath writes, that the widely reported decline of liberal Protestantism may in fact signal…
Athanasius appeals to the baptismal formula to show that the Son must be Creator: If he re-creates in baptism along with the Father, He must have created from the beginning.  But this raises the question, Is the Father insufficient in Himself?  Athanasius, strikingly, does not answer by appealing to the…
Jesus says, “Take up your cross and follow Me,” which is to say, “Be willing to die with me.”  Instead the disciples flee. But it gets worse.  The word “sword” is used six times in Matthew 26:47-56, three times in verse 52 alone.  (Otherwise, Matthew uses the word only once,…
John Milbank throws down a challenging gauntlet to Protestants in the Afterword to The Radical Orthodoxy Reader .  He explains Radical Orthodoxy as a continuation of the attack on extrinicism launched by the nouvelle theologie .  Barth, he argues following the critiques of Przywara and Erik Peterson, “ignored both the…
Bonhoeffer shows how love of God and love for His creation can be reconciled by using a musical analogy: “God wants us to love him eternally with our whole hearts - not in such a way as to injure or weaken our earthly love, but to provide a kind of…
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