Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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A 1974 JBL article by Karl Donfried explores some of the allegorical elements of the parable of the virgins in Matthew 25. He points out that the “door” is an important motif for Matthew: “This is an important theme for Matthew. On the eschatological day, Jesus will stand at the…
“When her days to be delivered were fulfilled, behold, there were twins in her womb.” That’s Genesis 25:24, and it’s talking about Rebekah pregnant with Jacob and Esau. “It came about at the time she was giving birth, that behold, there were twins in her womb.” That’s Genesis 38:27, and…
A man had three sons who went out into the wide world to see their fortune. Everyone thought the first two sons were smart and would be successful, but the last son was an oaf, and everyone knew he would return an utter failure . . . . We know…
Matthew doesn’t talk about wisdom and foolishness very often, and only twice does he contrast the wise ( phronimos ) to the foolish ( moros ). The first comes at the end of the sermon on the mount, where Jesus contrasts wise and foolish builders; the other comes in the…
Baylor’s Alexander Pruss offers this nifty Aristotelian critique of Humean natural law: “The most basic dichotomy between views of laws of nature is that between Humean views on which the laws of nature are merely descriptions of the actual states of affairs that obtain, and anti-Humean views according to which…
“Persona est rationalis naturae individua substantia,” said Boethius in his treatise on the two natures. This has been viewed as a radically deficient definition of personhood, but Peter Simpson argues that it’s got more going for it than many imagine. In response to the charge that it relegates what really…
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