Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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INTRODUCTION In Daniel 11, a Gentile ruler (Antiochus IV Epiphanes) allied with apostate Jews to defile the temple and persecute faithful Jews. The same thing happens in the first century A.D.: The sea beast ( Rome ) and the land beast (Judaism) band together to drink the blood of the…
Picking up on James Jordan’s treatment of this theme. In Matthew 24, Jesus speaks about a specific “abomination of desolation,” the one spoken of by Daniel. The passage He cites is from Daniel 11:31: “ For ships from Cyprus shall come against him; therefore he shall be grieved, and return…
INTRODUCTION The great signal that the city is about to fall is the “abomination of desolation,” prophesied by Daniel (v. 15). When that occurs, the “great tribulation” has come (v. 21). THE TEXT “Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, standing in the…
Matthew 24:3: Now as He sat on the Mount of Olives , the disciples came to Him privately, saying, Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age? The prophecy of Matthew 24-25 is frequently described…
For the next several weeks, I will be picking up where I left off in Matthew, in chapter 24, the “Olivet Discourse.” I will take the position that Jesus’ prophecy is not about the end of the world or His final coming, but about the destruction of the Old Covenant…
Scattered, inconclusive remarks on the prohibition of brother-sister incest in Leviticus 18 and 20. A number of the relations prohibited in these chatpers recall relationships that existed among the patriarchs. Leviticus 18:11 prohibits a man from taking his half-sister, the daughter of your father. That is exactly the relationship of…
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