Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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Another lectionary meditation at The Christian Century : http://www.theolog.org/blog/2008/06/blogging-towa-4.html
INTRODUCTION Jesus again withdraws from Israel (cf. 14:13 ), and this time, following the trail of Elijah (1 Kings 17:9), goes into the notorious region of Tyre and Sidon ( 15:21 ). There He heals a Canaanite woman’s daughter and feeds four thousand. THE TEXT “Then Jesus went out from…
Matthew 15:2: The Pharisees asked, Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread? Matthew 15 and the first part of chapter 16 return again and again to the subject of food. The Pharisees ask Jesus about washing…
1 Corinthians 6:9-11: Do you not know that the unrighteous shall not inherit the kingdom of God? . . . Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of Jesus Christ, and in the Spirit of our God.…
Fabian links the ocularcentrism and spatialization of Ramism with the social science tendency to regard its object of study as, well, objects: “Once the source of any knowledge worthy of that name is thought primarily to be visual perception of objects in space, why should it be scandalous to treat…
Anthropology, Fabian says, is border control: “It patrols, so to speak, the frontiers of Western culture. In fact, it has always been a Grenzwissenschaft , concerned with the boundaries: those of one race against another, those between one culture and another, and finally those between culture and nature.” Fabian thinks…
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