Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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This is an old essay from Biblical Horizons, which is not currently available on the BH site. Jude 9 raises several difficulties (though not insuperable difficulties) for conservative commentators. The event that Jude recounts does not seem to be drawn from the Old Testament, and most scholars claim, based on…
INTRODUCTION Jesus promises rest to the weary who come to Him (11:28-30). Next thing we know, He’s in conflict with the Pharisees over the Sabbath (12:1-14). Jesus’ Sabbath-keeping stands in sharp contrast to the Sabbath-keeping of the Pharisees. The response of Israel’s leaders is becoming more defined: They want to…
Matthew 11:25, 27: At that time Jesus answered and said, I praise Thee, O Father, Lord of heaven and earth, that Thou didst hide these things from the wise and intelligent and didst reveal them to babes . . . . All things have been handed over to Me by…
In our sermon text, Jesus speaks of the Father who hides and reveals things. We like the idea of a God who reveals things, but a God who hides things is disturbing. Jesus is not the first to talk about the hiding and hidden God. Isaiah said, “You are a…
In her recent book on the temple origins of Christian worship (T&T Clark, 2007), Margaret Barker notes the various meanings attached to baptism in the NT. She disputes Paul Bradshaw’s conclusion that this variety means “the process of becoming a Christian was interpreted and expressed in a variety of ways,”…
When we speak of “clock time” we tend to mean the natural movement of moments. But of course, the clock is a mechanical device, and its measurements of moments is purely conventional. It ignores natural seasonal variations in the length of daylight and night and generally, as Barbara Adam notes,…
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