Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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Matthew 11:19: The Son of Man came eating and drinking, and they say, Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners. Jesus’ teaching in this chapter is all about timing. He is the Coming One; the time of fulfillment has come, and the evidence is…
Matthew 11:11, 13: “Truly, I say to you, among those born of women there has not arisen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he . . . . For all the prophets and the law prophesied until…
In Hosea 13:15, the prophet says of Ephraim, “Though he flourishes among the reeds, an east wind will come, the wind of the LORD coming up from the wilderness; and his fountain will become dry and his spring will be dried up; it will plunder his treasury of every precious…
In her introduction to a new edition of Paradise Lost (Blackwell), Barbara Lewalski notes the oddness of Milton’s epic protagonists and setting. Citing the Proem to Book 9, she writes that Milton “has indeed given over the traditional epic subject, wars and empire, and the tradition epic hero as the…
Putnam writes, “I agree with Rorty that the metaphysical assumption that there is a fundamental dichotomy between ‘intrinsic’ properties of things and ‘relational’ properties of things makes no sense; but that does not lead me to view the thoughts and experiences of my friends as just the intentional objects of…
Hilary Putnam has recently traced the “collapse of the fact/value dichotomy.” He does not deny that there is a distinction to be made, useful in some contexts, between statements of fact and statements of value, especially of ethical value. But he argues that a dichotomy between fact and value is…
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