Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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Matthias Scheeben’s nature/supernatural scheme depends on the assumption that matter is ponderous, an obstacle and obstruction to the free operation of spirit, an enslaving massiveness, gross and crass. Scheeben wrote before the revolution of twentieth-century physics, so we can forgive him for not thinking out the implications of quantum physics…
N. T. Wright has recently been telling people they’ve got personal eschatology wrong. Heaven is not the final destination for the saints, but they will be raised in transfigured bodies to inhabit a newly united heaven-and-earth. That this causes jaw-dropping astonishment is itself jaw-droppingly astonishing. Hasn’t anyone ever read the…
Scheeben says that what is natural to one being may be supernatural for another. Immortality is natural to angels, “a pure spirit, whose entire essence is on a higher plane, because no opposition between matter and the principle of life has place in him.” For men, immortality is supernatural, since…
Matthias Scheeben makes explicit the troubling underpinnings of the nature/supernatural distinction. When we are refashioned by grace “on the model of the higher, divine nature,” we enter into a “new, special relationship with God, who now draws near to man in His own essence, and not only as Creator of…
Can unbelievers know truth? The whole question has been distorted by failing to ask, Which unbelievers? In what circumstances? In what stage of unbelief? The New Testament shows the Jews who reject Jesus as blind, but also shows them being blinded, or blinding themselves. To give a zero-sum answer to…
My son Woelke pointed me to a piece in Slate on the resignation of Tim Goeglein, who resigned recently as the White House liaison to religious groups, after it was revealed that he had stolen material for published columns over the past several years. What tipped off Nancy Nall Derringer,…
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