Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I think I want to respectfully disagree with Doug Wilson here . I understand him to be saying that if a candidate for elective office won that office through election fraud, that he would not really hold that office even if he was installed. I don’t have any comment to…
When I was a young girl, each Christmas my grandmother would send us a sweet little ornament to hang on the tree. I still have many of those ornaments decorating my home. For a few years in a row, she selected ornaments with people from around the globe smiling or…
I am a man. I came from a man. I have been around many men. I read books about men. Occasionally I have the opportunity to directly disciple men. And now that I have a son I have the great responsibility of teaching him to be a man. One may…
It seems at least sane to believe that past societies experienced upheaval and disarray quite like what we are experiencing today. Perhaps we are witnessing something altogether new or greater in degree than what peoples witnessed in the past, but it doesn’t seem likely. History is filled with fissures and…
“But for those of us to whom urban life is necessary and who cannot forego eating men, it is to our advantage to frequent the countries where one finds the most of them.” -Rousseau At All Saints Anglican in Honolulu, where I serve as rector, it has been our practice…
The Scriptures are replete with stories of deception. And often, strangely, it is those who we regard as righteous who are doing the deceiving. And, even more strangely, their deception is often rewarded, or even praised. Consider Jacob, Tamar, the Egyptian midwives, Rahab, to name just a few. Frustratingly for…
Showing page 61 of 309
Showing page 1 of 43
O’Donovan makes the point, against Markus, that Augustine does not describe the earthly city as a combination of private ends and public or common utility. This would be a secular system, which leaves ends to individual citizens as they make use of common goods. O’Donovan says Augustine does something like…
Von Balthasar again: Creation is God’s free decision. There need not be a world. “But if he decides to create a world, then of course this decision can only take the form of the analogy of being, which is grounded in God’s very ‘essence’ itself. Created being must be by…
Von Balthasar says that grace presupposes a nature that is free from revelation: “If there is to be revelation, then it can only proceed from God to a creature - to a creature that precisely as a creature does not include revelation in its conceptual range.” Van Til is much…
Von Balthasar puts the nature/grace distinction in simple terms, and ones that resonate with certain strains of Reformed theology: “It belongs to the very essence of the creature that it must indeed be creature, but not a creature who has been exalted to a new order of grace: by nature…
Rahner says that God’s self-gift “can and must” be an “ever astounding wonder, the unexpected, the unexacted gift.” In an extended footnote, he explains that this “can and must” means both that God’s self-communication is in fact unexacted, and that it must be of necessity . On the latter point:…
Rahner re-describes the nature/grace problem in terms of God’s self-communicating love, which is the final cause of creation and the first intention of God: “Everything else exists so that this one thing might be: the eternal miracle of infinite Love.” (Good Edwardsian supralapsarian, he.) But for Rahner, as for every…
Showing page 1560 of 2212
Your weekly digest for all things Theopolis.
