Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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W hat is the Spirit’s role in justification—the justification of Jesus and of sinners? In Protestant theology, the Spirit is typically on the “subjective” side of justification. By awakening faith, the Spirit enables sinners to receive the justifying verdict of the Father who imputes the righteousness of the Son to…
My grandson screams and runs away from a butterfly, flutterflower, wings fine as petals. The butterfly, gentlest creature, flies on, perhaps abashed, perhaps, feeling manly for having made a child cry, to pick a fight with a Monarch.
A ccording to Romans 6:7, justification is God's liberating judgment that delivers the baptized from sin, death, and from the reign of injustice. By baptism, one is transferred from the realm of Adam to that of the Last Adam. As the latter half of Romans 6 teaches, the life of…
T he closer we look at “modernity,” argue Jean and John Comaroff in Modernity and Its Malcontents , the more “rapidly [it] melts into air” (xii, riffing on Marx). This is partly because there are always, and have always been, “many modernities” (xi). Modernity “becomes especially vague when dislodged from…
J ehovah's Witnesses refuse to salute the American flag. In the case of Minersville School District v. Gibitis (1940), the Supreme Court rejected the Witness argument that being forced to salute the flag was comparable to the Nazi demand that Germans acknowledge Hitler. Felix Frankfurther dismissed the analogy: “It mocks…
M aurice Glasman ( Unnecessary Suffering , 35–36) observe that the phrase “Christian Democracy” first appeared during the 1848 Paris uprising. From Lamennais, the Christian Democrats argued for democracy as a product of Christian teaching. Democracy provided a framework for negotiating competing interests in society and for the protection of…
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