Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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Why did the Reformation happen? Luther once said, “God threw the cards on the table and refused to play the game any longer.”
Some good friends, who happen to agree with the substance of my arguments about vulgar speech, suggested that the arguments would be more effective if I didn’t use the obscenities in their full form in the post. I have made the suggested changes on the previous post “On Vulgar Language”…
Victor Wilson points out that the story of Jesus and the woman at the well is arranged in a series of six exchanges between Jesus as the woman (vv. 7b-9; 10-12; 13-15; 16-17a; 17b-20; 21-25), and ends with Jesus speaking and the woman answering by action instead of words (26-27).…
I have been taken to task elsewhere on the web for a few posts on my site that included obscene and vulgar words. It’s been argued that my posts violate biblical standards for speech and writing. That’s the issue I want to address in this post. One of the most…
Here is another older piece, first published in the Chalcedon Report in 1988 (hence the dated bibliography and references), on the question of how Christians should talk about sex. Part of the point is that even non-obscene terms can be used in ways that undermine Christian sexual morals. Asterisking f-words…
INTRODUCTION John is a true apostolic pastor. His letters address the universal church (1 John), a particular congregation, the “chosen Lady” (2 John), and an individual Christian, Gaius (3 John). 3 John is full of names: Gaius (v. 1), Diotrephes (v. 9), Demetrius (v. 12). John is not content with…
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