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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apostasy

Regeneration and Lettuce

My good friend, Jason Ewert, recently posted a review of Pastor Douglas Wilson’s book, Against the Church . Jason correctly notes that Pastor Wilson’s main pastoral motivation in writing this book is to combat dead orthodoxy. Dead orthodoxy is a real problem in Reformed churches that celebrate the primacy of…

by Garry VanderveenJuly 31, 2014
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Eucharist

Jesus Eats First

At the church I pastor, we have four servers who distribute the communion elements to the congregation, and I distribute the elements to those in the foyer and nursery. The servers and I do not partake of the bread and wine until the congregation is served first. As this has…

by Burke ShadeJuly 28, 2014
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Theopolis News

Church of the Present, Pastors of the Future

We at Trinity House believe that the church ought to raise and train her future pastors. Part of that training may be carried out by specialized institutions like Trinity House, but the church and her leaders are ultimately responsible for that training. To encourage churches to assume that responsibility, Trinity…

by Peter LeithartJuly 23, 2014
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Exodus

Mutilated Bodies

Sandra Jacobs's ​The Body as Property examines the role of physical disfigurement in the Hebrew Bible, with focus on the Torah, and more specifically on the (fictitious) Priestly document, P. After an introduction laying out a rationale for the comparative method that guides her research, she explores circumcision, the use…

by Peter LeithartJuly 23, 2014
Isaiah

Saving Judah

Yahweh saves. That’s what Isaiah’s name means, and that’s what Isaiah’s prophecy is about. Yah saves Judah when Aram and Israel pressure her. He saves Jerusalem from the Assyrian siege. He brings Judah back from the grave of Babylonian exile. But this triumphant message of Isaiah fizzles. The last few…

by Peter LeithartJuly 21, 2014
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Apostasy

Apostasy and Assurance

Are apostasy and assurance mutually exclusive? Some seem to think so. But let’s consider this a bit: No Reformed man would ever say that a man who is “saved” today will be safe forever no matter what . Rather we say, “your sins are forgiven, now, walk faithfully, glorify the…

by Steve WilkinsJuly 16, 2014

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Devil’s opportuity

“Do not leg the sun go down on your anger, and do not give the devil an opportunity.” It sounds spooky and bizarre: Are we in danger of being haunted by some anger-demon? Once we remember that “diabolos” means “slanderer,” it’s no longer the stuff of horror movies. It’s a…

May 1, 2006
History

Medievalism and theory

Bruce Holsinger’s book, The Premodern Condition , is reviewed in the April 14 issue of TLS. Holsinger is tracing the rise of theory in France of the 1960s, and shows that the avant garde was “surprisingly heavily indebted to medievalism.” He describes their relationship to the medieval past as “sacramental”…

May 1, 2006

Eucharistic meditation, Third Sunday of Easter

2 Kings 17:23: So Israel was carried away into exile. In this morning’s sermon, I suggested that we should read the conclusion of the history of the North as part of the gospel story. This passage highlights the fact that Israel’s failure was a failure to believe God, a failure…

April 30, 2006

Exhortation, Third Sunday of Easter

Easter is about faith, because by His resurrection Jesus has been installed as the mediator, the firmament boundary between God and man. In the Old Testament, priests served as mediators, who stood in the middle between God and man. Organized in a ring around Yahweh’s tent, the priests served as…

April 30, 2006

Word and Water

Baptism, Luther says in his Small Catechism, is not water only, but water “comprehended in God’s word and connected with God’s command.” The following question asks what word constitutes the water as baptism, and cites Matthew 28: “Go ye therefore . . . ” That is, the word that constitutes…

April 29, 2006
History

War against Mimesis

Baillie quotes the opening lines of Rousseau’s Confessions , and notes that it, like Descartes’s cogito, is an “effort to avert attention from what Girard calls mimetic desire, the elimination of which is tantamount to the rejection of Christian anthropology. Rousseau begins his Confessions not with a prayer, but with…

April 29, 2006

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