Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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“Classic theories of modernization, from the 1950s,” write the editors of Reflections on Multiple Modernities , “identified the core of modernity, of modern social structure, as the decomposition of older ‘closed' formations and . . . of the growing potential for social mobilization, and the concomitant development of new structural,…
In a 2009 University of Michigan dissertation, Richard Persky explores the cultural meaning of time in ancient Greece, focusing on the concept of kairos . According to Persky, “a kairos is a moment of opportunity, the right time to do some particular thing. The allegorical sculpture made by Lysippos and…
Jerusalem descends from heaven a jeweled bride, with the luminosity of a precious stone, a “crystal-clear jasper” (v. 11; hos litho iaspidi krustallizonti ). She is also surrounded by a jasper wall (v. 18). How might the city be related to the wall? The structure of 21:18-22 gives us a…
In the Weekly Standard , Paul Cantor explains that both Shakespeare and Cervantes aimed their writing at a common target: Chivalry. He describes chivalry as “a noble ideal and at its best it did much to refine an otherwise coarse and brutal world, but it rested on shaky foundations and…
Susan Holman ( The Hungry Are Dying ) draws on recent scholarship to argue that “food doles, communal religious feasts, public works, or subsidized public entertainment prior to the Christianization of Graeco-Roman culture did not function out of any concern to alleviate poverty per se.” These “public works” or leitourgia…
Peter tells us that Jesus was the “just” man who suffered for the sins of the “unjust,” and that the purpose of this suffering was to “bring us to God.” William Dalton ( Christ's Proclamation to the Spirits ) points out that the verb prosago has technical legal meaning in…
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