Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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Daniel Albright ( Panaesthetics ) emphasizes the learned codes by which we discern musical meanings: “Today most of the codes that cue us to feel come from quotation, either direct quotation of musical phrases or indirect quotation of certain gestures we have learned to associate with certain emotions.” Learned where?…
The following remarks were given to introduce the first annual Nevin Lectures, February 7, 2014. Trinity House [now Theopolis] was founded in 2012 to promote the reformation of the church by training pastors, future pastors, and lay people in Scripture and liturgical theology. We believe the church exists for the…
Michael Allen and Scott Swain argue in their Reformed Catholicity (which I review here ) that the “rule of faith” that encapsulates the main thrust of Scripture provides a key that unlocks the treasures of Scripture. The rule arises from Scripture, but then becomes a pre-understanding of the whole Bible…
Revelation uses the word “sign” ( semeion ) seven times, all between chapters 12 and 20. This is John’s second book of signs, matching the early part of his gospel. Through these seven signs, new creation arrives. There are three overlapping variations in the passages that deal with signs -…
Goliath is dressed in metal: Bronze helmet, bronze scale armor, bronze greaves. His javelin is bronze, the head of his spear is iron. The original metal outfit in the Bible is the breastplate of the high priest, with its gold thread woven with other threads. With his scale armor, Goliath…
W ith Their Rock Is Not Like Our Rock , Daniel Strange has written a superb book on the theology of religions. The book is careful, patient, methodologically conscious and conscientious, combining biblical and systematic theology with missiological interest. Strange makes extensive use of the Dutch Reformed tradition of Herman…
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