Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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The Lamb receives a scroll that is sealed with seven seals (Revelation 5). One by one, He breaks the seals, and but that un-sealing climaxes with a sealing: During the sixth seal, an angel seals 144,000, 12,000 from twelve tribes (Revelation 7). The literary pattern reinforces this movement. The word…
Joseph is the bow-tribe, according to Genesis 49:23-24: Though attached by archers, his hands are strong to respond. Psalm 78:9 tells us that Ephraim, the largest sub-tribe of Joseph, is also a tribe of bowmen. But, referring to a battle recorded in Judges 20, the Psalm indicates that Ephraim’s bowmen…
“Stars are suddenly formed in the heavens themselves,” Pliny writes in his Natural History (II.22). “Of these there are various kinds.” He goes on to enumerate them: “The Greeks name these stars comets ; we name them Crinitæ, as if shaggy with bloody locks, and surrounded with bristles like hair.…
Adam Johnson’s God’s Being in Reconciliation examines the work of Karl Barth in order to show how “Barth’s understanding of God’s triune being-in-act . . . provides the proper theological framework for developing the doctrine of the atonement” (10). Johnson argues that earlier studies of the Trinitarian framework for atonement…
Artists can be awfully protective of their work. In his forthcoming Copyright Wars , Peter Baldwin observes that Samuel Beckett “objected . . . when directors performed his plays with women, non-white casts, or incidental music. He sued the American Repertory Theater in Cambridge for playing Endgame in an abandoned…
As long as he’s in heaven preying on the child of the woman, he is called “dragon” (Revelation 12). Once cast down, his titles multiply: The dragon is also the archaic serpent, called the devil and Satan. A fourfold name for the “ruler of this world” who is cast out…
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