Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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Sacred Systems by Eric Kyle is tough going. He covers “systems” of personal transformation and spiritual formation from Philo through the Didache, Bonaventure, Erasmus and de Sales and William Law, to Dallas Willard. Kyle is interested in the “system” that each advocates - their theology and cosmology, their theory of…
Death, not sin, is the great problem for Israel’s patriarchs. There is remarkable little talk of “sin” in Genesis. Sin waits for Cain (4:7), the sin of Sodom rises up before the Lord (18:20), Abimelech sins against Abrhaham (20:6, 9), Joseph refuses to commit the sin of adultery with Potipher’s…
Each of the seven messages to the churches ends with a promised gift to the victors, those who overcome. These are (the numbers refer to the number of the letter): 1. Eating from the wood of life in Paradise. 2a. A crown of life. 2b. Rescue from the second death.…
When Israel tried to reserve some manna and keep it overnight, it rotted and sprouted worms. Except on the Sabbath: On the eve of the Sabbath, they “rested” ( nuach ) the baked manna until morning and it was not rotted (Exodus 16:23-24). The manna rested as Yahweh rested (…
Beckett Remembering/Remembering Beckett , edited by James and Elizabeth Knowlson is a compilation of reminiscences by and about Samuel Beckett. The collection covers his entire life, from childhood through years of obscurity, to his later triumphs. It includes recollections from friends, collaborators, students, actors and actresses who performed his plays…
In a 2010 piece in Theology Today , Leslie Goode summarizes some of the challenges posed to post-Girardian Christian apologetics and anthropology by Kathryn McClymond’s Beyond Sacred Violence . McClymond argues that violence is not a universal feature of sacrifice, and even where it is present it is not necessarily…
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