Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…
If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…
Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…
Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…
From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…
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“Let him give his cheek to the smiter, let him be filled with reproach” (Lamentations 3:30). In context, Jeremiah is speaking of afflicted Israel, which he himself embodies as the prophet. “I have hope in Him,” Jeremiah writes (v. 24) and then turns to a meditation on the value of…
Lamentations 3:43-44 are set in parallel: A. You covered yourself with anger and pursued us B. You have slain and not spared A’. You have covered yourself with a cloud B’. So that no prayer can pass through. Both A sections speak of Yahweh hiding Himself behind a veil -…
College costs keep rising, but Kathleen Parker argues that the more serious problem is that students are no longer getting “much bang for their buck.” Parker sites a study from the American Council of Trustees and Alumni that criticizes colleges for “an increasing lack of academic rigor, grade inflation, high…
Back in 1934, Walter Dill Scott, president of Northwestern, already anticipated distance education : “The university of twenty-five years from now will be a different looking place, says President Scott of Northwestern. Instead of concentrating faculty and students around a campus, they will ‘commute’ by air, and the university will…
In his 1888 treatise on Christian Charity in the Ancient Church (7-9), Gerhard Uhlhorn contrasts pagan liberality with Christian charity. He acknowledges that pagan liberality was considerable, but that did not make it identical to the Christian virtue. “Liberality is the heathen virtue which corresponds to the compassionate love, the…
In a sermon on “Catholic Unity,” delivered in 1844, John Williamson Nevin announced the end of “Protestantism”—of the knee-jerk anti-Catholicism that, he said, did as much damage to the Reformation as the errors it opposed. “It is not enough now,” he declared, “simply to cry out against popery and puseyism,…
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