Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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In their The Apocalyptic Imagination in Medieval Literature , Richard Emmerson and Ronald Herzman find apocalypse in unexpected places. Like Chaucer. For the medieval mind, any pilgrimage evoked the pilgrimage of the soul toward heaven, and The Canterbury Tales is no different: “For the individual pilgrims, the pilgrimage suggests the…
Someone recently referred me to Delbert L. Wiens’s Stephen’s Sermon and the Structure of Luke-Acts . It looks wonderful. He has a triple thesis: First, that Stephen’s speech is “a politike in the broadest sense, a sociological and political account of the levels and developmental stages of the Kingdom of…
In his wonderful Jesus and the Victory of God , NT Wright compiles all the passages where Jesus warns of an impending catastrophe, within “this generation.” It’s a long list. Someone needs to do the same with the rest of the New Testament. (Andrew Perriman’s The Future of the People…
Matthew doesn’t tell the parable of the Prodigal Son, but he might has well have. He records the parable of the laborers in the vineyard, which has the same structure and point. Some laborers work through the heat of the day, some come at the 11th hour and work only…
Jeremiah tells the exiles that they will be conquered by Yahweh’s “servant” Nebuchadnezzar and will be under Babylon for 70 years (Jeremiah 25:8-11). When the time’s up, Yahweh will punish Babylon and recompense them for their deeds (vv. 12-14). In preparation for this eventual judgment, Yahweh hands a cup to…
Nicolai Gogol’s mystical, exotic religious views didn’t quite fit any form of orthodox Christianity. Orthodoxy deeply marked him, especially Orthodoxy monasticism. After his first visit to the monastery at Optina, Gogol wrote that he “took a memory away with me that will never fade. Clearly, grace dwells in that place.…
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