Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
Showing page 215 of 309
Showing page 1 of 43
In an essay on Thomas Nagel’s recent Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False , Edward Feser (at firstthings.com) describes what he calls the “eliminative materialism” that is strongly implied in post-Cartesian philosophy. Feser writes, “On the new view of nature inaugurated by…
“In the thirty-seventh year of the exile of Jehoiachin king of Judah . . . Eval-merodach king of Babylon . . . released Jehoiachin king of Judah from prison” (2 Kings 25:27). Jehoiachin was elevated above other kings, given royal robes, and allowed to sit at the table of the…
As John H. McKenna sees it ( Become What You Receive: A Systematic Study of the Eucharist (Hillenbrand Books) , 207 ), neither Protestants nor Catholics started from the right spot in debating Eucharistic sacrifice. The “fatal flaw” in both was the equation of sacrifice with immolation. Catholic equated the…
Adam Smith distinguishes between what is praised and what is praiseworthy, between being loved and being lovely. What we desire is “that thing which is the natural and proper object of love”; what we really want is “not only praise but praiseworthiness,” praise for those things that are the proper…
According to Adam Smith’s The Theory of Moral Sentiments , sympathy is necessary to maintain concord in the midst of passionate disagreement. So long as disagreements and divergence of sentiment focus on minor topics, they are tolerable: “I can much more easily overlook the want of this correspondence of sentiments…
Who said this? “The distinguishing feature of the community and the city is that every individual should maintain free and undisturbed control of his possessions.” And: “those charged with the defence of the state will dissociate themselves from the kind of lavish distribution which robs Peter to pay Paul. Their…
Showing page 859 of 2212
Your weekly digest for all things Theopolis.
