Peter Leithart
13619 articles
Jokes and Hermeneutics
I’ve been wanting for some years to write an article developing the fairly simple point that all texts depend on things that are not in the text for their meaning. Jokes are among the best examples of this. What makes a joke funny is usually something that is not stated…
Calvin on Christ
Some impressive quotations from Muller’s Christ and the Decree (p. 36): This is Calvin ( Inst 2.12.1): In discerning Christ’s merit, we do not consider the beginning of merit to be in him, but we go back to God’s ordinance as the first cause. For God solely of his own…
Perichoresis
Perichoresis has been used historically to describe God’s relationship to the world, as a way of expressing the immanence and transcendence of God. It is true, on the one hand, that God is contained by nothing, and is instead the One in whom we live and move and have our…
Sermon Outline, September 14
Sermon outline for this coming Sunday: A House That Stands, Luke 6:12-49 INTRODUCTION The Pharisees sought to renew Israel by applying principles of holiness and separation in every detail of life, such as table manners and how you spent your time on the Sabbath. Jesus agreed that Torah had to…
Barth’s Actualism Again
Here’s the same problem elsewhere in Barth (again relying on Hunsinger’s treatment): This encounter with God, he argued, was mediated, not immediate, and was given by grace, not by nature. The encounter was objectively mediated by Jesus Christ, and given only by the free decision of God. The condition for…
Hunsinger on Barth’s Actualism
George Hunsinger describes one of the implications of Barth’s “actualism” in this way: Negatively [actualism] means that we human beings have no ahistorical relationship to God, and that we also have no capacity in and of ourselves to enter into fellowship with God. An ahistorical relationship would be a denial…
Animals
Joel Garver of LaSalle provided me with the following quotation from Jorge Luis Borges, a quotation that Joel read in a series of lectures on postmodernism this summer: Borges refers to a ‘certain Chinese encylopaedia’ in which it is written that ‘animals are divided into: (a) belonging to the Emperor,…
God’s Attributes
I work on the assumption that all the attributes of God are Trinitarian, relational attributes. How does this work with an attribute like “holiness,” which, by most definitions, describes God as wholly un-related? The key is to notice that the language of holiness in Scripture describes things and persons claimed…
Biology and the Cell
Why does biology start with the cell and work upwards? Why explain biological phenomena in terms of cell activity, rather than cell activity in terms of the activity of larger systems? No doubt there is experimental evidence to support this approach, but I find it prima facie doubtful. In many…
More Haiku
a book unread on the shelf a rebuke
“Do Good and Lend”
“Do good and lend, without hoping for anything in return.” That is the heart of Christian ethics, according to some, and the kind of gift that Derrida considers impossible. But is this sentence, by itself, the heart of Christian ethics? If so, Christian ethics is inherently contradictory, for Jesus goes…
Transition in Luke 6
The transition from Luke 6:11 to Luke 6:12ff is highly significant. We know it’s significant because it is preceded by a night of prayer, as are many of the milestones in Jesus’ ministry. What is at stake in the choosing of the Twelve? Jesus has come preaching the kingdom, and…
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