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Writing

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Literature

Missionary Dramatists

A review of Jeffrey Knapp’s Shakespeare’s Tribe in the November 7 TLS begins with the comment that Elizabethan dramatists approached their work with a missionary aim: “Countering the fears of religious commentators who believed acting to be nothing more than hypocrisy, this approach admitted the element of deception in theatre…

December 9, 2003
Literature

J. M. Coetzee

An interesting summary of the work of Nobel-prize winner J.M. Coetzee in the December 8 issue of The Weekly Standard . The reviewer, Michael Kochin, suggests that Coetzee, who is both an academic critic and a novelist, poses unique challenges to Western intellectuals, whether postmodern multiculturalists or conservative classicists. Kochin…

December 9, 2003

Humanist Iconoclasts?

Were there Humanist iconoclasts? It seems plausible, given the interest in Platonism and Neoplatonism among Humanists. And here’s a quotation from the Humanist Vives: “If that very picture which we are gazing at, is obscene, does that not contaminate our minds, especially if it be subtly and artistically depicted? Not…

December 9, 2003
Theology

John Donne on Virginity

John Donne on Virginity (from Paradoxes and Problemes ): “I call not that Virginity a vertue, which resideth only in the Bodies integrity . . . But I call that Virginity a vertue which is willing and desirous to yeeld it selfe upon honest and lawfull terms, which just reason…

December 8, 2003
Theology

Pastoral Similitude

A pastoral similitude, in honor of Jonathan Edwards: What to do with a low-burning fire? Sometimes, additional wood will smother the fire. But sometimes additional wood is just what the fire needs to revive. So, when zeal is running at a low ebb, we should not necessarily remove burdens until…

December 8, 2003
Science

Nicolaus Steno

The November 21 TLS has a review of a biography of Nicolaus Steno (1638-86), a Danish physician, theologian, and convert to Roman Catholicism who was beatified in 1988. The reviewer gives this account of Steno’s contribution to medicine: “Between 1663 and 1665, he discovered the cheek salivary duct, identified female…

December 8, 2003

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