Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I thought it might be good to put this up here, since it is 14 years old, and itself reflects earlier discussion. From this you can see that we at BH have been considering this notion for quite some time. Clearly, the last word has not been said. — James…
Hopefully, my commentary on James will be out later this year. But here are a few chiasms for your consideration. I think the James 5 chiasm orginally came from Doug Jordan. The entire book of James is focused on how the pastors and leaders (“brothers”) of the church use their…
In my first post I noted that the parables of Jesus were not simply illustrative stories. They are really nothing like the kind of simple, homely illustrations that preachers often use to explain difficult concepts to their congregations. Just to be clear: there’s nothing wrong with illustrating one’s sermonic statements.…
Ephesians is often treated as a pure type example of the Pauline method that “the indicative preceds the imperative.” But what Paul does first is pray . Simply reading verse 3 and following involves readers in a prayer of thanksgiving to God–and much more so for those listening to the…
Yesterday, I took part with my oldest son in a church-sponsored city outreach project (not because I’m especially prone to such behavior but because my son has a Boy Scout requirement that this would help him meet). Before we were sent out on our various jobs, the leader gave a…
There is a scene in Prince Caspian , the second in C. S. Lewis’s Chronicles of Narnia that helps explain why it is we have four Gospels, that is four accounts of the Good News of Jesus Christ—Matthew, Mark, Luke, and John. It is the account of Lucy’s longed-for experience…
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Many have summarized the intellectual history of Greece as an evolution from the mythos to logos . William Nestle’s Vom Mythos zum Logos (1940) is the classical statement of this reading. On the opening page, Nestle claims mythos and logos are “the two poles between which man’s mental life oscillates.…
John Paul II ( Man and Woman He Created Them: A Theology Of The Body , 181-5) argues from Genesis that “‘alone,’ the man does not completely realize [his] essence.” Without the woman, Adam does not possess the “basic conditions that make it possible to exist in a relation of…
Wes Baker of Peru Mission began his Theopolis Easter Term lectures with a discussion of the connection between the two baptisms in Matthew’s gospel. In Matthew 3, John baptizes Jesus, as the Father speaks from heaven and the Spirit descends in the form of a dove. Through His baptism, Jesus’…
I wrote this essay for FirstThings.com shortly after my first trip to Ukraine in 2013 . Rousing Soviet songs surround us as we pass through a gloomy gauntlet of titanic statues on our way to Kyiv’s Museum of the Great Patriotic War. My friends, a Polish and a Ukrainian pastor,…
Paul taught Christians to expect a lot from the gospel, politically as well as personally. He taught that the crucifixion of Jesus had a direct impact on the powers-that-be. He told the Colossians that Jesus went to the cross as the firstborn¯the only-begotten of the Father, the new Israel, the…
The following is a revised version of a portion of an essay that originally appeared as a part of a Theopolis Conversation on masculinity . On many specifics, I agree with Christians who today advocate for patriarchy. Scripture teaches that men are shepherds in churches and husbands are heads of…
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